It has been years since I have commented on a letter to the
editor of the Richmond Times-Dispatch. Generally, I am in total disagreement
with the conservative views expressed (I would never suggest that the TD is
biased in choosing which letters to publish) and I see no purpose in spending
time in an argument that neither side will win. There have been only a few
instances in which I felt it was necessary to say something. And with the
advent of Facebook and Twitter, it’s a lot easier to comment in those media. In
addition, I hate to write again about the Confederate States of America. I am
certainly not a Civil War historian and it would be hard to continue serving as
a maven if people thought I had become an expert only on the unpleasantness of
the early 1860s. Two consecutive articles on the same subject area raise that
risk. But the letter that the TD editors entitled “South was fighting for
self-determination” in yesterday’s paper sparked my interest.
This all grows out of a dispute that has been going on since
the 150 year anniversary of Abraham Lincoln’s famous speech delivered at the
Gettysburg National Cemetery in 1863. It seems that some people want to
challenge the generally accepted view that Lincoln’s remarks constituted a
great speech and an essential United States historical document. Specifically,
the letter yesterday asserted that previous letter writers defending Lincoln’s
speech had not rebutted the accusation by H. L. Mencken that 1. The Gettysburg
speech was “oratory, not logic; beauty not sense” and that 2. Lincoln falsely
indicated that Union soldiers were fighting for self-determination, when
actually Confederate soldiers were.
Mencken, who was popular about a century ago, was a pretty
good writer and a critic of other’s use of the English language. He was also curmudgeonlier
than even this maven.*
Although at one time I had memorized it, yesterday I looked
back at the text of the Gettysburg Address to make sure I knew of what I speak.
And I must wonder what this dispute is all about. Nowhere in his remarks did
Lincoln talk of any soldier fighting for “self-determination”. In the second
paragraph (I am looking at the so-called “Bliss Copy”—one of five existing
versions of the speech) Lincoln said, “We are met on a great battle-field of that war. We
have come to dedicate a portion of that field, as a final resting place for
those who here gave their lives that that nation might live.” Lincoln refers to
Union soldiers as having died to preserve the United States; he doesn’t mention
self-determination. In the last paragraph, Lincoln refers to the Union dead
buried at Gettysburg as having fought and died to assure that the United States
“shall not perish from the earth.” Again he does not mention
self-determination.
So where does “self-determination” come from? It was Mencken who equated
Lincoln’s statement that Union soldiers fought and died at Gettysburg to
preserve the “government of the people, by the people, for the people”
as being equivalent to saying they were fighting for “self-determination.” After
that, Mencken went on the attack:
“The Union soldiers in that battle actually fought against self-determination; it was the Confederates who fought for the right of their people to govern themselves. What was the practical effect of the battle of Gettysburg? What else than the destruction of the old sovereignty of the States, i.e., of the people of the States? The Confederates went into battle free; they came out with their freedom subject to the supervision and veto of the rest of the country—and for nearly twenty years that veto was so effective that they enjoyed scarcely more liberty, in the political sense, than so many convicts in the penitentiary.”
Aside from his lapses in logic (1- fighting to preserve the
Union is equivalent to fighting for self-determination; 2- sovereignty of the
states is the same as sovereignty of the people living in them), Mencken is
espousing an argument that the states had total sovereignty before it was taken
away by the Union in the Civil War. He is also railing against Reconstruction.
I have mixed emotions about Reconstruction. But I can’t
agree with Mencken that from 1865 to 1876 (not quite Mencken’s 20 years) all
the people in the states that had attempted to secede from the nation had as
little liberty as “so many convicts in the penitentiary.”
As to his state sovereignty argument:
1-
The states in the United States have never had total sovereignty. They were
always subject to a constitution that said:
This Constitution, and the Laws of the United States which shall be made in Pursuance thereof; and all Treaties made, or which shall be made, under the Authority of the United States, shall be the supreme Law of the Land; and the Judges in every State shall be bound thereby, any Thing in the Constitution or Laws of any State to the Contrary notwithstanding.”
2- Mencken forgets that the
major attribute of supposed state sovereignty that caused the southern states
to secede from the United States and to precipitate the Civil War revolved
around the practice of owning other human beings (a practice I suggest has
little to do with “self-determination”). In justifying their secessions, the
southern states basically asserted three things that were causing them to
separate from the United States: a- the inability of their citizens who were slave-owners
to emigrate to western territories and take their slaves with them; b- the
failure of some northern states to enforce the Fugitive Slave Law; and c- their
belief that a Republican federal government would inevitably launch a war to
deprive them of their human chattel.
Neither you nor I will ever know
the motivation of individual soldiers fighting at Gettysburg. But, it is clear
that the only self-determination that Confederate soldiers were fighting for
was that of the southern landed aristocracy to keep other human beings
enslaved. In fighting to preserve the United States, Union soldiers were not
fighting against any other “self-determination.” Mencken was entitled to his
opinion, but he was wrong.
Yesterday’s letter also relies on a statement from British Foreign
Minister (I believe he was actually Foreign “Secretary”), Lord John Russell,
who served during the American Civil War. As our letter writer quotes him, Lord
Russell did not use the term self-determination. Rather he said that thousands
of soldiers were dying to prevent the southern states from acting on the
“principles of independence” that were asserted by the United States against
Great Britain in 1776.
I do not know for sure the context of Lord Russell’s statement quoted in yesterday’s
letter. But, I do know we are engaging in something that I did not learn as a
student in New York City’s public schools during the 1950s. I vaguely remember
learning that the United States government was concerned in 1861 and 1862 that
the Brits might formally recognize the Confederate government and that these
fears were mostly put to rest by the twin military victories at Gettysburg and
Vicksburg in July 1863. But I knew nothing more specific than this. It was not
until recently, when I read “The Education of Henry Adams”—a memoir written in
the third person by the great grandson of John Adams—that I learned “the rest
of the story.”
Henry Adams served as private secretary to his father, Charles Francis
Adams, who was United States Ambassador to England during the 1860s. Before he
left the United States, the younger Adams assumed that because of their
opposition to slavery the British would support the Federal Government in the
Civil War. When he arrived in London, he was shocked to find strong
pro-Confederate sentiment, especially in government circles. Part of this
sentiment grew out of the rather Machiavellian beliefs of Prime Minister Henry
John Temple, the Third Viscount Palmerston, that British interests in North
America would be better served by splitting the United States in two. (The
United States as a single strong nation on the southern border of Canada was
more dangerous to British imperial goals in the northwest than would be two
weaker nations, possibly involved in perpetual war over control of what later
became our western states.)** When the Adams, father and son, arrived in London
they were greeted by the news that the British Government had met with
emissaries from the Confederate States and had recognized the “belligerency” of
the Confederacy. It was in this context that Lord Russell probably made the
statement quoted above. By comparing the Confederacy with the United States in
1776, he was attempting to justify Lord Palmerston’s government supporting what
was a slavery-based nation. Because of his obvious bias, we can’t rely on his
statement as establishing anything.
Further, the “principals of independence” that Lord Russell claimed the
Confederacy was fighting for were totally different than those asserted by the
United States in the Declaration of Independence. In 1776, we were asserting a
right to participate in making the decisions that governed us. We refused to
continue in a nation in which we had no representation in the governing body.
In 1865, the seceding states were not asserting that they had no representation
in the Congress. Rather, they were complaining that they no longer had the
votes to control the Congress. They tried to leave the United States because
they were no longer getting their way.
*However, Mencken was also the author of the following
statement, which raises questions about whether our letter writer should be
relying on him:
“The Jews could be put down very plausibly as the most unpleasant race ever heard of. As commonly encountered, they lack many of the qualities that mark the civilized man: courage, dignity, incorruptibility, ease, confidence. They have vanity without pride, voluptuousness without taste, and learning without wisdom. Their fortitude, such as it is, is wasted upon puerile objects, and their charity is mainly a form of display.”
**Prime Minister Palmerston’s policies almost led to disaster. The United
States discovered that the British were about to provide secret military
assistance to the Confederacy. President Lincoln warned the British that if they
did not stop meddling in the internal affairs of the United States he would be
forced to seek a declaration of war against England.
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